演讲稿是我们成功进行演讲的基础和前提，你知道怎么写吗，我们一定要认真对待书写演讲稿的工作，职场好文网小编今天就为您带来了关于六爱的演讲稿7篇，相信一定会对你有所帮助。
关于六爱的演讲稿篇1
三（4）班《爱牙护齿》主题班会
活动目的：
1.让同学们了解更多与牙齿有关的知识、学会正确的保护牙齿的方法，并提高保护牙齿的意识。
2.教导学生爱牙护齿应从现在开始，时时关注，才会健康成长，阳光一生。
（一）、 开场白
合：嘿！大家好！
主持人男：我给大家猜个谜语：上下两队兵，守在大门口，谁要跑进来，必定碎成粉。（打人体一器官），谜底是——（牙齿）。 对，是牙齿！
主持人女：我们出生的时候，第一次长出来的牙叫做乳牙，长大后会换一次衡牙。这幅衡牙将会伴我们终身，所以我们一定要好好爱护我们的牙齿。
合：我们每个人都有一副牙齿，
主持人男：牙齿影响着我们的健康，
主持人女：牙齿也影响着我们的容貌，
合：爱护牙齿很重要。汉丰5校三（4）班“爱牙护齿”主题班会现在开始！
（二）了解牙齿结构。
说到爱牙护齿，我们先来了解一下牙齿的结构。看，这是牙齿的结构图，看了图，你知道我们的牙齿大约有几颗？（32颗）那我们的牙齿是由哪些部分构成的吗？ 大家说得很正确！小小的牙齿真复杂！
（三）了解龋齿的形成
通过我们这几天的调查发现，同学们的牙齿都不怎么好，出现了龋齿、牙齿炎、牙周炎、牙齿疼痛、出血等疾病，其中最严重的是龋齿，出示调查数据。
三（6）班蛀牙人数28人，占总人数的70%。三（5）班蛀牙人数28人，占总人数的74%。三（4）班蛀牙人数30人，占总人数的75%。 同学们知道我们的牙齿为什么会出问题的吗？现在让我们一起来观看小品《审判蛀牙菌》
法官问原告：你告蛀牙菌什么 ？
原告代表（郑沐）：蛀牙菌太可恶，真应该治它们死罪。它给我们的生活造成极大的危害。
众人：就是！就是！
生1：法官大人，你看我嘴里有几颗蛀牙，发作起来疼得厉害，有时连睡觉也不安稳，影响我的休息。蛀牙还影响我说话呢。记得一年级学拼音z、c、s的时候，因为我的大门牙蛀掉了，老师叫我们用舌尖抵住上牙齿发音，我没办法做到，就老是读不好这些拼音。 生2：它还影响我吃东西。我以前最喜欢吃螃蟹一类带壳的东西，现在一咬就痛。有段时间，吃饭时只能吃豆腐之类软的东西，极大影响了我的食欲。我现在吃东西的时候，有些食物会塞住牙缝，可疼了。
我恨死蛀牙了。
生3：法官大人，我的蛀牙更多。我一笑，满嘴黑黑的，同学们都叫我蛀牙大王。我都不敢开口笑了。而且有段时间，有些小朋友以为蛀牙会传染，都不敢靠近我，我伤心极了。
生4：上次，我去医院看蛀牙时，听医生叔叔说我们有些小朋友长蛀牙后，吃东西时，因怕痛，就不想碰到痛牙，常常用牙齿的一边咬食物而让痛牙在一旁“休息”。这样就导致脸部出现变形而影响美观。而且，出现蛀牙，还特别容易引起牙根尖感染，从而引起全身性感染，诱发肾炎，败血症等。
法官：被告蛀牙菌，你们有什么可说的？
蛀牙菌：法官，我们是冤枉的呀！其实真正的罪魁祸首还是小朋友们自己呀！不信，听听我兄弟们的话吧！
蛀牙1：我的主人是个男生，他特别喜欢吃甜食，睡觉前还吃零食，更糟的是很不注意口腔卫生，既不为我擦擦身，也不为我漱漱口，弄得我浑身黑乎乎脏兮兮的，谁见了谁恶心。我的两个小伙伴因承受不了他的折磨已相继离开了他，我的另两个伙伴也已伤痕累累，多次疼痛难忍。来时壮得像头牛的我，眼下已是筋疲力尽，身上长出了两三个弹孔。近来，我常常感觉有锯在锯我的手脚，有凿子在凿我的脑袋，痛得我眼冒金星，昏死过去……
蛀牙2：我的小主人更不得了，一见到糖就抓过来拼命往嘴里塞。他是甜，但是我却疼得厉害。爸爸妈妈不让他吃糖,他就偷着吃。现在，我生病，他还是整天吵着闹着要吃糖。
蛀牙3：我的小主人是一位女生，待我也真不错，有什么好吃的好喝的都想着与我一起共享。虽然好东西没少吃，可是我的脸色和身体状况却越来越差。为什么呢？主人每天早上给我洗的是冷水澡，甭管是冬天还是夏天，天天如此。可是，她并不知道，我不能洗冷水澡。 主人做任何事都显得很有“效率”，每天给我洗澡绝不会超过 1分钟，而且用后的牙刷总是草草地冲一下就头朝下扔回了牙杯。
蛀牙4：我的小主人牙刷一用就是一两年，好不容易等到主人为我买了一把新牙刷，可是给我洗澡的方式采用拉锯式，牙刷大哥每天都是从东跑到西，从来不知道上和下,因此我身体的侧面总是不够清爽，干净。
法官：原告，你们有没有不同的意见？
众原告低下了头。
法官：陪审团（张子俊、冯语芊、瞿佳雯）,你们有什么意见 法官指名陪审团发表意见。
法官：看来，陪审团的意见比较统一。现在宣布审判结果，请全体起立，由于一些同学自己不爱护牙齿，造成蛀牙，给生活和学习带来不便，事实清楚，证据确凿，所以本席宣布蛀牙菌罪名不成立。 (蛀牙欢呼雀跃，原告垂头丧气) 原告：那我们应该怎么办啊？
我们有幸邀请到了护齿城的牙博士，请他来帮助我们战胜蛀牙。 牙博士：刚才你们听了这些蛀牙的诉说，相信你们也了解了它们的苦衷，那么蛀牙是怎么形成的呢？请看我做一个实验。（醋泡鸡蛋）
1．实验。 牙博士：(1)鸡蛋发生了什么变化
(2)这变软的鸡蛋就好像我们被酸性物质腐蚀的牙齿。 其实龋齿并不是被虫子给吃了，而是由于牙齿的硬组织被酸性物质不断腐蚀形成的。人的口腔里面有许多细菌，而口腔的温度、湿度又极利于细菌的生长繁殖。如果吃了东西不刷牙，食物的残渣被口腔内的细菌分解、发酵，可以使口腔中的酸度大大提高，这些酸性物质若是长期腐蚀牙齿，久而久之，龋齿就形成了。
同学们，你们知道健康的牙齿有哪些特点吗？
（四）采访爱牙护牙标兵
刷牙标兵：正确的刷牙方法（出示牙模具，示范讲解。）请拿出小牙刷，跟我边读边做！
小牙刷,
刷呀刷,
上牙从上往下刷，
下牙从下往上刷，
咬合面要来回刷。
每颗牙至少刷五遍，
里里外外都要刷。
早晚坚持刷一刷，
牙齿洁白人人夸！
（五）四个护齿好习惯
牙博士：牙齿是我们人类的重要器官，我们唱歌、说话，吃东西都离不开它。俗话说的好，牙疼不是病，疼起来要人命，那种滋味可不好受呀！那我们怎么才能保护好我们的牙齿呢？让我们一起来欣赏一段护齿小短片。思考一下，护齿好
习惯有哪几个？
牙博士：看了刚才的短片，同学们知道了护齿有哪四个好习惯呢？ （一起高声读）
1．早晚使用含氟牙膏刷牙 2．定期进行口腔检查 3.少吃甜品和含糖饮料 4.餐后零食后咀嚼无糖口香糖 有一首《拍手歌》也是帮助我们记住以上爱牙护牙好习惯。伸出我们的小手一起来说《拍手歌》！
你拍一、我拍一，长了蛀牙要小心；
你拍二、我拍二，早晚刷牙天天乐；
你拍三、我拍三，少吃零食牙齿欢；
你拍四、我拍四，一年牙医看两次；
你拍五、我拍五，嚼嚼无糖口香糖。
（六）主持人女：如果我们每个人都爱牙护牙，牙齿一定会健健康康，白白亮亮！
主持人男：队员们，通过了今天的活动，我们都知道了一个健康知识，那就是要——爱牙护牙！
主持人女：牙好胃好身体好！
主持人男：牙齿洁白笑容美！
合：我们积极行动起来，
主持人女：爱护牙齿，
主持人男：关爱家人 ，
合：人人都有一副健康美丽的好牙齿。
下面欢迎辅导员老师讲话！
（七）辅导员讲话。
同学们，为了我们健康，从现在开始我们就应该好好保护自己的牙齿，除了每天早晚刷牙，饭后漱口等众所周知的方法外，还有其他一些行之有效的自我保健措施。希望同学们把爱牙护牙列为每日功课，使自己拥有健康的口腔，美丽的人生。跟我一起大声说：每天早晚刷牙，每次三分钟！相信你们一定能做到的！
关于六爱的演讲稿篇2
各位老师，各位同学：
早上好!今天我演讲的题目是《保有仁爱之心》。
十年树木，百年树人。这个道理想必大家都知道，然而做一个真正意义上的人，有一颗仁爱之心是必不可少的。
前些日子看到一篇报道，慈母轻信一网友戏言，竟跪爬千米为女儿求药费，最终该网友却反悔，表示不会给予任何捐助。这种行为不仅欺骗了一个可怜的母亲，还寒了大家的心。
所幸这世间并不缺乏爱，不少路人和网友在得知事情的缘由后，都给该母亲捐款，媒体也积极地帮助她筹款，希望她能够治好自己的孩子。同是陌生人，却是截然不同的态度，不同之处就在于：是否有一颗仁爱之心。
仁爱是中华民族的传统美德，更是世人代代相传的为人典范。中国传统的仁爱源于儒家孔孟之道。孟子认为人生来就拥有一颗仁爱之心，做人需要保有不变的仁爱之心;孔子则认为“仁有三义。”就是说做一个仁者，要博爱他人不论老幼贵贱，还要尊敬师长，更要行君子之仁。可见中华民族对仁爱的理解是多么深刻。
同学们，你能做到“爱人如己”吗?暂且不论爱他人，试问大家是否已学会了爱自己?你是否会因为暂时的成功而沾沾自喜、自以为是?你是否会因为偶尔的失利或者生活上的不顺，而不断埋怨自己、一味的强迫自己呢?如果是，请你学会爱惜自己。因为，过于自负和过于自责的人都容易忽视他人的感受，既不利于自身成长，又会对他人造成伤害。有的人对自己要求很高，遇到挫折极易发怒，通过向身边人发脾气，摔打东西或是伤害自己来表示对自己的不满。我们班就有一个其他方面都很优秀的男孩，却因为一点点挫折动气，用手砸墙，结果手受伤了。如果他懂得爱惜自己，完全可以把“向身边人发脾气”变成向亲人或朋友倾诉，请他们帮助自己分析现在的过错，计划好未来。如果不想对别人说，也可以选择写日记，有很多的烦恼写出来才发现原来是小事一桩。我们首先要学会爱自己，一个连自己都不爱的人，又怎么会关爱别人?
再者说，我们每天都被爱包围着。但是，又有多少人能够真正体会到身边的爱?能做到“己所不欲，勿施于人”呢?大家不妨问问自己，可曾仔细看过父母为你洗衣做饭的双手，可曾认真瞧过老师不厌其烦回答你问题的脸，又可曾留意过同学因为你的感谢而生的微笑亦或者是因为你的鲁莽而产生的愤怒?我们不能以分数为借口，而忽视一个“人”的本分，欲成功必先成人。
我们需要常怀一颗仁爱之心，这样将心比心，以心传心，总有一天爱将遍布世界。同学们，让我们从身边的每一件小事做起!爱护我们校园的一草一木，爱护我们班级共同的荣誉，爱护我们威尼斯的集体形象，爱护我们经过的每一寸土地，爱护我们呼吸的每一口新鲜空气!让仁爱永驻我心。
关于六爱的演讲稿篇3
尊敬的各位领导、老师们，亲爱的同学们：
大家好!
今天我演讲的题目是《走进爱的教育》。
最近学校开展了一项书香伴我成长读书活动——师生、家长同读《爱的教育》一书。因为这个活动，我跟大家一样，第一次走进了《爱的教育》，因为《爱的教育》我接受了一次爱的洗礼。
?爱的教育》用简洁朴实的文字，通过描写一些极平凡的人物以及日常生活中发生的最普通不过的事情，透视了人与人之间无处不在的关爱，而这些像空气一样无处不在的爱，却是我们经常忽略而感受不到的。如父母对子女的疼爱，老师对学生的关爱，朋友之间纯真的友爱，在小男孩安利柯的细心体会和深情描写中，让我们感觉人与人之间是一种多么美好的关系。那平凡而细腻的笔触中体现出来的那种近乎完美的亲子之爱，师生之情，朋友之谊，家国之恋……无不感动着我的心，让我真真切切地体会到了——爱，是一种多么深厚、浓郁、伟大的情感力量。
走进《爱的教育》，可以让我们感受到：只要怀着一颗真诚善良的心灵去对待生活，就一定会收获到爱和感动。它能指导我们每一个读者如何去感受生活中的美好，它还能告诉我们做父母的做老师的如何引导孩子们怀着一颗积极乐观的态度快乐成长。
走进《爱的教育》，我们要向恩里克的妈妈学习：对孩子怀着慈祥的母爱又不姑息溺爱，动之以情、晓之以理，在循循善诱中让孩子体会善恶是非。
走进《爱的教育》，我们还要向恩里克的爸爸那样怀着一颗高尚的心，用自己的行动启发孩子：要有一种整体团结的团队精神，培养孩子热爱祖国的民族自豪感和爱国热情……
?爱的教育》是我们生命历程中的良师益友，是我们不可缺少的精神食粮。老师们，同学们，让我们走进《爱的教育》吧，在这里你会懂得如何去爱父母，爱老师，爱朋友，你还会知道如何去爱我们的民族，爱我们的国家……一句话，想知道爱是什么，就走进《爱的教育》吧!
我的演讲到此结束，谢谢大家!
关于六爱的演讲稿篇4
走过阳台，无意间瞥见那株苍翠欲滴的龙骨，已长有和我一般高的个头，猛然想起有些日子没有给它浇过水了。提起水壶的一瞬间，眼前浮现的，却是那个送我龙骨的老人。
记忆中的那个老人，总是背光出现。阳光在他的身后轻柔地摇摆着，就像是从他身上弥散开来的光辉。他那黑红的脸庞写满了岁月的沧桑，宛若云贵高原上的红土，简单、朴实、敦厚，却让人从中读懂了什么叫“恢宏”。有时候，他会戴上一顶草帽，裸露的手臂青筋如同树根般盘踞。他喜欢赤着脚站在被太阳炙烤的水泥地上，宽厚的脚板也是大地的颜色。他说，这样做，接地气。在我印象里，他总是一个人在阴凉处静静地摇着蒲扇。在大家伙的眼里，他是村里尽责的播音员、水电工，也是每个人心中的老大哥。他好像知道许多我不懂的东西，明白许多我所难以理解的道理。小时候如此，现在我长大了，还是如此。尽管我确切地明白，他只是实实在在的种地人，但我还是会怀着虔诚与尊敬，听他讲那些大道理，听他讲那些跟着旧时光。
太阳慵懒地挂在西山上，山风吹来了傍晚的第一缕凉爽。他在小院里捣弄着家畜们今天的晚餐，母鸡探头探脑地溜达到了他身后，趁机偷吃了几口;猫儿趴在门后，怡然自得地摇着尾巴;鸽子扑棱棱地飞上了屋檐，家鸭一直扯着喉咙激情辩论或纵情演讲。而他，总是笑呵呵地看着他用双手所创造的这一切。曾经，我也陶醉于这种充满乡土味的恬淡意境，可现在生活在钢筋水泥之间的我，却再也无缘邂逅这种独特的风景。
他教会我很多，从被蚊虫叮咬要涂马齿苋汁这种小事，到时刻要追随崇高的信念。因血脉相连的缘故，我每分每秒都能感受到，继承的血液在我的胸膛里澎湃;从他那里学来的东西，是名副其实的真理，将在我前行的路上霍霍闪耀。
当初，他刚送的龙骨只有手掌长短。如今长到这般高矮，我又不禁想起了他——我最敬爱的爷爷。放下水壶，望着水沿着土壤的轮廓缓缓渗入的弧线，仿佛能看见龙骨牢牢抓紧泥土的深根。我暗暗叮嘱自己，等放了暑假，一定立即背起行囊，马上回到那个乡下的村庄，回到那个热闹又祥和的小院——因为，那里有我的根。
关于六爱的演讲稿篇5
高尔基说过：谁不爱孩子，孩子就不爱他，只有爱孩子的人，才能教育孩子。这句朴实的话却诠释了教育的本质，触摸了师德的灵魂。
爱的教育并不需要多么的惊天动地，也不需要多么的让人感动，也许你一句关心的话语，一个鼓励的眼神都将改变孩子的一生。20xx年的夏天，我怀揣着梦想走进了东方国际学校。在这短短的三年中，我并没有做出什么轰动校园的大事，而是做着一个老师能做的平凡的小事：孩子病了，带着孩子去诊所看病、买药;孩子想家了，在寝室陪着孩子直到他入睡;孩子的衣服破了，拿回家给他缝补;孩子冷了，把自己的衣服脱给他穿;鸡蛋太烫手，帮孩子把鸡蛋皮剥了。有孩子悄悄告诉我说，老师，大家都说你像我们的妈妈，我回答孩子说：对呀，因为你们都是我的孩子啊。孩子们看着我，抱住了我。
当我默默向孩子们传递爱的时候，孩子们也同样以爱回报了我，因此我时常感觉我是幸福的。我的幸福在这里：那时我担任五(二)班的副班主任，一次因发烧向学校里请了假去输液，因怕耽误给孩子们上课，输完液便坚持着赶回了学校。当我打开教室门的那一刻，全班的孩子嘴里一边喊着邢老师，一边朝我拥了过来，还没等我开口，孩子们便抢着问我：邢老师你怎么了，你没事吧?邢老师，你没生病吧，我怕孩子们担心，急忙回答:我没事，大家请放心。只听后面跟了一句哎呀，吓死我了，我还以为你病了呢。 想想一群小孩子竟还惦记着我，感动得差点流出泪来。这真的是我当老师一来，第一次感觉到被需要，感觉到温
暖。(其实想想自己也没做什么 ，就是和他们一起做值日，周日晚上一起开班会、辩论会，和他们一起看书、游戏、谈心，给他们打打饭，缝缝衣服)
那时每逢下雨时去给孩子们上课，我总要把我的雨伞放在门外，我想雨水湿了地面，恐怕孩子会滑到。一次雨天，我自己拿着一把坏了的伞去上课，同样把它放在了门外。当下课后，我拿起伞要离开时，我发现伞坏了的地方被用胶条粘上了，我顿时心里暖了一下，我又走进教室问是谁做的，一个非常调皮捣蛋的男孩低下了头，我明白了，我跟他说了声老师谢谢你。那时我已不在是他们的副班主任，在开学几天后，我却收到了一个小本，打开后，发现每一页上都写满了学生的思念和祝福，从第一页到最后一页，眼泪禁不住流了下来。记得那时我最常做的事儿就是给孩子们写一些鼓励的小纸条。(其实想想自己并没有做什么，只是曾经陪伴他们成长)
那时我经常受到一些小礼物，有亲手做的贺卡、小饰品，有亲手做的饼干、蛋挞。嗓子哑时，有孩子递给我一个含片，嘴干时;有孩子端来一杯热水;吃完饭时，有孩子送上一片纸巾。其实当一名老师，我觉得这就够了。我很幸福。
前些天，接到同事打来电话，说一个毕业的孩子回来看老师，想看看我，心里暖暖的。那时他的父母早已离异，他跟着爸爸过。一次周末他爸爸出差回不来，没人来接他，他等着等着就哭了，我搂过孩子，擦干了他的泪，我说：别怕，有老师呢。之后，把他带回了宿舍，和我一起度过了一个周末。
我一直努力尝试用爱去感化每一个心灵，我坚信人之初，性本善。作为教师，我想用爱去唤醒孩子们内心的善。爱的教育不仅要给学生学习的动力，丰富的知识，还要在生活中帮助他们走好自己的人生之路。有古代全才美誉的亚里士多德说过：教育的根是苦涩的，但其果实是香甜的。把爱献给教育的人不仅有付出，也有回报。当老师们看到桃李满天下，用心血培育的学生成为社会栋梁时，我们付出的爱就得到了回报，我们就会欣慰地感到自己是世界上最幸福的人，这就是爱的教育的真谛。
关于六爱的演讲稿篇6
?爱的教育》是通过一本日记改编的。这是一本日记体的小说，以一个四年级男孩安利柯的眼光，讲述了从四年级10月份开学的第一天到第二年10月份在校内外的所见、所闻和所感，全书共100篇文章，包括发生在安利柯身边各式各样感人的小故事，还包括亲人为他写的许多劝诫性的、具有启发意义的文章，以及老师在课堂上宣读的9则感人肺腑的故事。通过塑造一个个看似渺小，实则不凡的人物形象，在读者心中荡起一阵阵情感的波澜，使爱的美德永驻读者心中。整部小说以一个小学生的眼光审视着身边的美与丑、善与恶，完全在用爱去感受生活中的点点滴滴。
在这本书里其中我最喜欢的是《慷慨大度的事迹》这节，写的是一个墨盒砸到老师的事件，原因是克洛西被人凌，辱，最后忍受不了了，就拿起墨盒向那些人扔去，没想到扔到了刚从门外进来的老师，最后卡隆要帮他顶罪，但老师知道不是他，让肇事者站起来，并没给他处罚，听他讲完事实后把那些人抓了起来，但卡隆跟老师说了些话，老师就不处罚他们了。这里就表现了卡隆他关心他人的一种高尚的精神，并且得饶人过且饶人，这是难得的一种为人处事。
爱，像空气，每天在我们身边，因其无影无形就总被我们忽略。其实他的意义已经融入生命。就如父母的爱，不说操劳奔波，单是一有咳嗽，药片就摆放在眼前，临睡前不忘再看一眼孩子，就是我们需要张开双臂才能拥抱的深深的爱。当我们陷入困境，没人支持，是父母依然陪在身边，晚上不忘叮嘱一句：早点睡。读了安利柯的故事，我认识到天下父母都有一颗深爱子女的心。
此时此刻，我想我们应该在学校家庭上学习这关爱他人，让自己以身作则，用自己的爱心来熏陶别人，让爱在人们心中永驻。
关于六爱的演讲稿篇7
ever since the dawning of the history of mankind, there have been myriads of diversifed inventions, discoveries, and even explorations of the mysteries of the universe. in fact, the human beings are so intelligent that we have solved almost all kinds of problems we have confronted with.
however, nobody has ever made out what the word love really connotes, not even the most famous people such as great politicians, saints and philosophers can clarify the meaning of love， neither can they deal with the various affairs concerning love. love is like a huge boundless net that shrouds us all in. we can neither break away from it nor escape from it. like it or not, we are always entangled in it. it is an invisible net without any form, that shrouds in different people from different angels; it is a merciless net that upsets us or even tortures us to death. it is also a supreme net which almost no human can surpass. even if they are heroes, emperors, wise men or saints, they can do nothing but show their helplessness in its face. those who can breathe through the holes of the net should be regarded beyond commonness and vulgarity. love can bring us temporary comfort and happiness, but mostly they bring about annoyance and sufferings. maybe this is the reason why many people have seen through the illusions of the mortal world. however it is not so easy to break away from this boundless, ever-existing and indifferent net of love.
love is varied and changeable, but roughly it can be divided into three categories: family love, fraternal love and amatory love. not like monkey king who jumped out of the rocks, we were all born after mother's pregnancy of about nine months, hence we have countless relatives without any choice: parents, grand-parents, and grand-parents-in-law, uncles and aunties, brothers and sisters, etc. and once looking at the genealogical tree, we'll see no end. family love is what everyone longs for, but the warmth and support from our beloved ones are what everyone yearns for the most. but how many of us are determined to contribute to our beloved one? and how many don't expect repayment and relaxed. conscience even if they have the desire and preparation to contribute to their beloved. the distance between relatives is different and so are their expectations. but since it's very difficult to know how much we should expect, a lot of worries and distresses emerge.
parents always expect their children to show their filial obedience, or at least pay them frequent visits after they have got married. if the children fail to do this, they feel hurt and upset, and they'll even complain about their children, because they just can't understand why their children don't care about them after what they have done for the children for so many years to bring them up. nevertheless, one's experience determines his ideology. young children are naturally attached to their parents, but when they grow up, specially when they have made their own friends, and got married, what they need most is independence and freedom, and parents sometimes might become their burden. once there is generation gap, it becomes more difficult to communicate and this keeps them away from their parents. objectively speaking, they need more independence in order to achieve success. in the present society, what the children want to have most is the economic support from their parents, not their moral support or guidance. they would complain if your economic support is not up to their expectations. the love from uncles and aunties would naturally dwindle after they have had their own children. only the love from grand-parents and grand parents-in-law is pure and demands no repayment, and they are also too old to wait for any repayment. as for the distant relatives, their love depends on their needs, just as the old saying goes the poor have no friends even if they live in downtown while the rich have distant relatives even if they live in deep mountains。 granny liu, a distant kinsfolk, in a dream of the red mansions , claims kinship with the wealthy jia family, thinking that she may benefit from it in some ways. liu might have run away without any traces if the jia family had been a poor one. another saying goes close neighbors are better than distant relatives. the most difficult is to manage the relatives when doing business together, just as what the tv series program liu laogen discloses. it is all right to stay poor together, but as soon as the business grows prosperous, the group will become estranged and even dissolve because of the unfair distribution. family love is like a maze which we shouldn't go too far into it, otherwise, we'll surely get lost. love is a bilateral matter and unilateral love can only lead you to nowhere in spite of your good intentions. family love is, sometimes, like an arranged marriage, leaving no choices to you. due to the different experiences and tastes, staying together temporarily can be entertaining, while living together for a long time can only be boring due to the lack of common interest and understanding. how can we communicate with each other without understanding? parents have the duty to support the children who are not yet economically independent, and children have the responsibility to provide for the elderly parents who are lack of economic abilities to support themselves. except these two kinds of duties which we must fulfill, other kinds of love become conventional formalities such as paying visit to the sick or the dead and giving presents to the newly-born etc.
no love among relatives has become a normal phenomenon which needn't to be fussed about. what's worse is when love is contaminated by money. sooner or later we will get hurt. the sooner we get out of this net of love, the more we can preserve beautiful memories.
we are not living in vacuum, and the society is formed of various kinds of people. as long as we want to live, study, or work, we have to contact, communicate and cooperate with others. those who enjoy common interests, mutual understanding, common undertakings and common benefits become friends.
some friends are called fair-weather friends, because they are together just for entertaining themselves by eating, drinking, and gossiping. once there's nothing to eat and drink, their friendship is finished. some are spiritual friends who share common ambitions, pursuits and education. they enjoy talking and laughing with the great talents and never make friends with the good-for-nothings. the best examples would be yu boya and zhong ziqi of the ancient times who are famous not only for their lofty music but mainly for their lofty characters and mutual understanding and appreciation. they cared very little about material wealth, so their friendship is known as gentlemen's friendship as pure as water.the third type of friendship belong to those who show their utter devotion to each other. they are ready not only to share weal and woe but also to die for each other, like the three brothers liu, guan and zhang in the novel romance of the three kingdoms. . we all wish to have this kind of friendship, but it's of great difficulty for the ordinary people to be as devoted as they were.
fraternal love or friendship is wide-ranged and flexible. generally speaking, everyone is our friend, just as chairman mao says our friends are all over the world。 but transcend age, sex, nationality, state and economic conditions. to them the most important is common benefit, common interest and understanding. friendship is formed during the course of studying, working and fighting. the battle companions who have survived many hazards usually enjoy long-lasting friendship.
however, fraternal love is not stable. being away for too a long time, losing all common benefits, friends will become estranged. once their interest has changed, they no longer understand each other, and even this would harm friendship. at all times and in all countries, many close friends and battle companions who once worked together and fought together became enemies in the end. quiet a few of the emperors in ancient china even killed those who had helped them found their dynasties. the taiping heavenly kingdom would not have failed if it hadn't been for the contending and massacring among the those who first rose in rebellion at the beginning of the uprising. what else we need to pay attention to is that some friends, after being away from each other for too long a time, have lost so much of their original characters that when meeting again, you will feel that you are still the same as you were, while they are no longer themselves. they may have the same feeling about you, so sometimes it's better not to meet each other again. as the chinese proverb goes friendship can not last for three years and flowers can not stay in blossom for three months.it's not so easy to maintain real friendship which needs mutual understanding, tolerance and sacrifice. any kinds of harsh treatment will damage friendship.
amatory love has been a mystery for ages. there's neither a criterion to judge nor a common rule to follow. nobody can tell the exact reasons why love emerges. it is not always because of beauty (the ugly doorkeeper quasimodo in the hunchback of notre dame is loved by the beautiful gypsy girl esmeralda),nor kindness (hitler also has his mistress),nor wisdom ( even the blockhead may sometimes marry a beautiful girl),nor strength (some love starts from sympathy).true love is like getting an electric shock, shaking our soul. it is a sweet dream, a kind of intoxication, indulgence, and endless passion.
true love doesn't need a long time to grow up, to make clear the family tree of the other, neither does it needs the time to look ahead and behind again and again. love is not marriage, which usually starts from love, but doesn't always depend on love to maintain. long-lasting marriage can eventually turn into a kind of family love, a kind of companionship which preserves the companion but loses the passion. love is often an wink of the eye, or a smile that hints mutual understanding. in spite of the great distance between them, people may fall in love incidentally. hence the saying a distant marriage is tied up with a mysterious thread. love needs passion, and it can stand bumps and stumbles, ups and downs, complaints and blames. when it turns into a pool of water, especially dead water, without any billows or waves, it's time for it to die.
delicacies are tasty, but eating everyday can still make one lose appetite. happiness is what everyone longs for, but too much happiness can spoil people who may not care about the happiness they already have. it's universal to live in happiness without knowing it. the same is true with love. very few people can love the same person passionately all their lives. all love stories come to an end no matter how beautiful they are, which also demonstrate the changeability of love. what one has been chasing wildly may turn into something one wants to get rid of desperately in the end. besides, love is usually blind, especially those who fall in love at the first sight. at the very beginning, both try to demonstrate their beautiful side and cover up their weakness. fooled by the mysterious color of love, one often mistakes the weaknesses as merits. however, as time passes by, frequent contacts make one bored, and even merits become defects, and then the end of love is coming. what's more, there are the capricious men and women who never take love seriously, leaving the devoted ones suffering alone. the saying that the devoted is always abandoned by the heartless has almost become the truth of love affairs. what we can't neglect is that love may turn into hatred, and lovers may also become enemies. the best proof is the numerous divorces.
even though true love is hard to find nowadays, we still can see some true and infatuated boys and girls who readily give up their families, their parents, their studies, their careers and even their lives for love. they love so passionately, crazily and wildly that they hate anyone who is against their love, and may even harm or kill him if he insists on his objection.
love has magical power that can exploit people's potential abilities, bring people's positive factors into full play, and provide people with the courage to face trials and hardships, to go through life and death, and even to risk universal condemnation. even in the ancient feudal society, some people were courageous enough to carry on clandestine love affairs. the examples in point were the courageous ones who dared to love the concubines of the emperors or the children of their foes. love also has miraculous power which can startle the universe and move the gods by attracting the heavenly celestials coming down to earth ( the love story of the cowboy and the weaving girl ),and by turning ghosts into human ( strange tales of liao-zhai ),love can transcend age and generation (dr. sun yat-sen and madam song qingling; luxun and xu guangping).love can show contempt for all conventions and prejudices; love can heal wounds and cure diseases, and love can readjust people's state of mind. of course, the result would be the opposite once it hurts.
great men yearn for true love even more than ordinary people. since the ancient times, so many heroes couldn't help falling into the trap of love that the sex-trap has been regarded as one of the 36 stratagems in military tactics. fuchai, the king of the wu state, couldn't be spared of this trap, and generals dongzhuo and lubu fell deeply into it while xiangyu, the king of the western chu state , bid farewell to his beloved concubine in tears. people may have to pay very high price, even their illustrious name for the love they long for even though it may last for only a very short time. nonetheless no one can tear himself away from love. people often say that their earthly affinity is not yet finished, but in fact it is the love affinity that is the most difficult to finish.
love is shapeless and priceless. we can blame nobody when captured by it. love can not be forced, nor can it be pretended. sympathy is not love, neither is gratitude. love must be generated from the heart, and expressed in actions. it can not be called love without passions and a deep longing from the bottom of the heart. there's no impassable gulf between family love and fraternal love. some family love may turn into friendship. at the same time, natural barriers doesn't exist either between fraternal love and amatory love. some friendship may develop into amatory love. the same is true with amatory love which may change into family love after a long time of mutual grinding and polishing.the closer the relationship, and the higher the expectations are, the more difficult it is to get along with each other. family love, fraternal love and amatory love are three main human feelings. if handled well, they can bring us extreme happiness, while handled improperly, will bring us great sufferings.
the present society is a world of dazzling money and dwindling human feeling contacts. most people hold a snobbish attitude. they only make friends with people of wealth and of high social status. just as zhen shiyen said in his expounding of the song all good things must end in a dream of the red mansions while men with gold and silver by the chest, turn beggars scorned by all and dispossessed.frankly speaking, however, if we regard money the first thing in whichever one of the three kinds of loves, it will depreciate and even become worthless.
love can not pretend, nor can it tolerate too much selfish motives. it is reported that an old man in jiangsu province left his million yuan heritage to his young housekeeper instead of his own children, because his own children didn't take care of him while the young housekeeper accompanied him through his last lonely and helpless years.
love is easily perceivable and perceptible. flattery words may be cheatable, but true love and false feelings can easily be distinguished. if the people you love only know how to spend your money, you should be careful of them. everyone can help you spend your money if you give them the chance. never turn your love into the slave of money.
love should be selfless, and feelings should be sincere. we shouldn't judge our feelings according to the distance of the relationship. everyone treasures love and nobody can fool himself or the others. a chinese saying goes: real heroes yearn even more for true love, and great men cherish tender love for their children.
we are the saint on earth, and should treasure our love, but we should know how much is good and where to stop. since there's no ever-lasting banquet, nor is there an endless love story, we should take the gains and losses of love with perfect composure. there's fragrant grass in every corner of the earth, and you can always find your love in this world.
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